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Since the Blakes and the Alamillas owned the entire island, they were able to prevent any competing businesses on the island. Their ownership of most of the boats travelling to and fro the island completed their hegemony of the island's trade. Workers were paid very poorly in the early 1900's, around $12 a month plus a few rations. The coconut farms were heavily hit and eventually destroyed by a series of hurricanes between 1942 and 1955. By then lobstering was on the upswing, and labor for coconuts became scarce. The farms were abandoned in the 1960's when speculation made the land worth more for real estate than farming. The islanders enjoyed a life of freedom but it was by no means an easy one. In the late mid 1900s the villagers claimed that the Blake family in the person of, Anita Alamilla the great, great grand daughter of James Humes Blake, was charging outrageous amounts of money for land rental. This was money that they could not possiblyafford. The first settlers had been squatters and had not been charged rent until the Blake/Alamilla/ Parham family had come into possession of the Caye. On several occasions they petitioned the Governor to render whatever assistance he could. Through very short correspondence the Governor responded that because the land was privately owned there was nothing that he could do. This continued until Belize became self-governing in 1964 and the Peoples United Party came to their assistance by purchasing land, having it surveyed and issuing lots to the settlers. Prior to the 1920's, lobsters were considered "trash fish," more likely to be swept off the dock than harvested. The waters were "infested" with them, and got caught in the fishermen's nets. A few years later, the spiny lobsters were being herded like cattle onto the beaches, the clear waters turned red with the herd. By the 1950's, the "trash fish" were the base of the islands economy.
The lobster export business is highly dependent upon freezer storage. The lack of competitors to sell to hindered the price for years. Most freezing equipment was based on the mainland, and the attempt to get good equipment onto the island of Ambergris Caye was fought for years. The arrival of the freezer vessel Betty Jean marked the introduction of the island to the market. No money was paid to the islanders until the lobsters were sold, and once a shipment of 4,000 pounds was never paid for. 20-30 foot boats carried the men to the lobster grounds, which began to encompass Turneffe, Lighthouse Reef, and the Blue Hole as the closer grounds became fished out. This required longer trips, and the method of catch became skindiving to catch lobsters in the deeper waters. Skindiving is now the hallmark method of the San Pedrano lobster fisherman. An attempt to eliminate the middleman was behind the rise of the co-operatives in the 1950's and 1960's. Hard bargaining and the last minute help of an American freezer company saved the day when the two major buyers attempted to bust the co-operative in 1960. One company, Del Caribe, announced they would pay a penny a pound. The fishermen, stuck with a huge opening day harvest, thus with their backs to the wall, had to boycott both buyers. Butcher Scott held the lobsters in his cold storage long enough for the negotiations to occur. By late 1960, the co-operative was able to sell the 4,000 pounds held in storage. They did better and better each year. Attempts to organize a co-operative in San Pedro began in late 1961. Every fisherman was contacted, but many were skeptical. Twenty men finally agreed to join, and letters were filed to begin the process of legality. In March 1963, the San Pedro co-operative was registered under the name Caribeña Producers Co-operative Society Limited. Some had to use their homes and property as collateral. The Caribbean Queen Company agreed to purchase and export the lobsters under the co-operative's quota. The co-op received lobsters from the members on the beach in front of the village. After learning from this initial arrangement, the co-operative attempted to get a freezer plant on the island. When this fell through, and for other reasons, the co-operative decided to stop selling to Caribbean and begin to deal with a company headed by Apolonio Alamilla.
Through 1964, the co-operative exported through local agents. This kept the price down, and the market was $1.04 a pound, despite rising prices in the U.S. These years also brought the beginnings of the export of conch and scale fish as well, providing an alternate product for the fishermen of Ambergris Caye to sell. A four month lobster season was also mandated. In 1964, negotiations for a freezer plant were finally completed. Thus plant allowed annual production to hit 179,132 pounds in 1965. The record high of 184,000 pounds was in 1984. The co-operative and its 217 members were then the backbone of the community, which nearly put a halt to coconut farming and work in the bush. A growing scarcity of product and the growth of tourism have resulted in a decline in the membership of the co-operative today. Production in 1992-1993 was an annual low of 18,000 pounds. Today, tourism is the economic heavy. Beginning with the Holiday hotel, started by the Grief family in November of 1965 and built with a foundation of ground conch shells, began attracting the tourism that is the mainstay of the economy now. In 1967 the Paradise opened, and by 1970 the Coral Beach Hotel had established the first dive shop. Tourist accommodations started popping up all over the place, and some local folks converted rooms or build small guest houses on their land. Visitors remember this personalized atmosphere and laid-back style. It became a trademark for San Pedro. More and more fishermen began to add to their income by serving as fishing or diving guides for tourists. Guiding came naturally to them, as it involved things that are important to their way of life- fishing, snorkeling, sailing. As fishing declined, tourism increased. Ambergris Caye has a past full of contrasts. The Maya who settled throughout the island and developed an economy based on trading and exploitation of the marine resources had practically nothing in common with the pirates who succeeded them, or with the British agriculturists who marshalled their slaves in a futile attempt to convert the island into a cotton plantation. And, of course, all these were distinct from the Mestizo refugees who fled the war in Yucatan for the tranquility of the caye. Conditions in the island have also differed greatly from time to time. The way of life of the first permanent residents of San Pedro was quiet and unpressured. The villagers fished, farmed their milpas and tended their chicken and livestock with almost no outside interference. They had brought with them their Yucatan culture and customs, their diet of beans and tortillas, their simple homes of thatched roofs and walls plastered with white lime and mud.
Then the unexpected advent of the Blake dynasty radically changed the
life of the San Pedranos. Overnight they found themselves without any legal
rights to remain on the land they had lived on and farmed for several
decades. From independent small fishermen and farmers they became wage
labourers working for a triumvirate of ruling families in a succession of new
industries - logwood, chicle, coconut - their lives transformed into a grinding
monotony, guided only by their employers' need to accumulate more
wealth.
This was a time when ownership of almost the whole island was concentrated in the hands of a few people. Virtually any person on the island could be orders to vacate, for the flimsiest of reasons and at a day's notice, the house in which he or she had been born, raised and lived all their life. This was the case of the local midwife, Desideria, who was ordered to dismantle her home because its rustic condition detracted from the elegance of the Casino which was being built on the lot next door. Those were the days when a desperate bachelor such as Natividad Guerrero could get a bride from the transient Maya settlements at Basil Jones in exchange for a box of groceries from Belize City. Life is no longer this way on the island, of course. The absolute power which the Blakes exercised over almost every facet of the villagers' lives has long gone. The erosion of this hegemony began in 1943, when the Colonial Government initiated the forerunner of the present day village council by appointing a small group of villagers to make recommendations on plans and projects for the caye. In the 1960s, it continued with the acquisition and redistribution by the government of large portions of the village to San Pedranos. Finally, it culminated with the growth of the fishing and tourism industries which allowed the villagers to break the Blakes' economic stronghold. The growth of the fishing co-op had a profound effect on life in Ambergris Caye. The establishment of the co-op's headquarters and processing plant on the island kept the maximum amount of money circulating in the community and therefore significantly contributed to the overall increase in the villagers' standard of living. San Pedro, which was abandoned by several residents during the 1940s as a result of the economic depression which followed the devastation of the 1931 hurricane and the decline in the coconut industry, was by the mid-1980s one of the most economically affluent communities in Belize. In 1984 San Pedro officially went from being a village to a town. Victoria House was built, and the airstrip began getting a little more business. The tourist industry began to grow faster. For an account of this time, click here for Mervino's Hole in the Web. Today the island's prosperity is dependent on tourism. Innumerable job opportunities created by tourism and related activities have attracted people from throughout Belize and new immigrants from Central America mix with the island population. Although official figures reflect a population of about 1,200, it can be estimated that close to 4,000 people reside on the island, half of whom are new arrivals. San Pedro's education system includes two primary schools, a private school, three pre-schools and a high school established in its own new building. At the latter, training for the tourism industry is offered, as well as ample preparation for higher studies. San Pedranos can also receive medical care at the recently established clinic. In line with world trends in communications San Pedro now boasts a TV station, cable network with 22 channels, fax machines and a telephone exchange system linked by satellite. A new desalination water system has been installed and will soon be followed by a second one. The island is extending a complete water and sewerage service, which will reach the new areas of San Pablo and San Pedrito. Tourist accommodation is provided by over 50 hotels, ranging from small pensions to luxury resorts which can double the island's population during the high season. With the only hyperbaric recompression chamber in Belize Ambergris Caye keeps up its reputation for being a diver's paradise. What used to be a simple airstrip located at the south end of the town has grown to a small yet busy airport surrounded by houses and tourist establishments. Frequent flights from three airline companies link the island to various destinations in Belize~e, Guatemala and Mexico. The government has recognized the urgent need for a new airport outside the inhabited areas and plans are under way for its relocation The island is also accessible by sea by the many boats which provide regular ferry or special taxi services to and from Belize City, a ride of about one hour through the numerous neighboring cayes. One of Ambergris Caye's most pressing concerns is the availability of lots for houses. Real estate has been subject to high speculation and prices for lots have become unaffordable for most Belizeans. Foreign ownership has helped to complicate the problem, making it difficult to obtain good lots for the future expansion of the town and to accommodate its growing population of 800 young people. In an effort to find solutions the Town Board has set up a development project known as San Pablo. Some 200 lots have already been issued and sold at affordable prices and some 600 more are available for distribution and sale. An additional 250 lots will be distributed, mostly to young people whose needs are immediate, through a reclamation project spearheaded by the government. With the continued development of the tourism industry, San Pedro and Ambergris Cave must carefully chart the course of its development. Close attention must be paid to the protection of the environment: the land and beaches, the sea and the reef, as well as the air. Ecology is threatened and it is urgent that San Pedranos develop an increased appreciation of the island's fragile environment and learn to respect and protect it in their daily lives. The passing of laws and development of conservation measures is also necessary. One step in the right direction is the creation of the Hol Chan Marine Reserve. Following its success, Ambergris is considering other reef reserves, beach reserves - as in the case of turtle nesting grounds - and bird sanctuaries. The reef and its underwater beauty must not be taken for granted. Development and sea dredging can result in damage to the reef. Moreover, the water table on the caye flows out into the sea so that waste water and sewage disposal must also be considered carefully. future. Ironically, it is the very vehicles of emancipation, the development of the fishing and tourism industries, which pose the most serious threats to the island's future. The caye's fragile ecology is threatened by massive and uncontrolled expansion; the resources of the sea are being rapidly exhausted; the village's sense of community and cultural identity has been altered. Paradoxically, it is by turning back to their past that San Pedranos can find solutions to their problems in the future. Today, as tourism takes an ever increasing share of the caye's economic and human resources, as the villagers are submitted to increasing bombardment by foreign values, ideas, and influence, it is important that San Pedranos have a strong sense of their history, their identity and self-worth. A people cannot choose the circumstances in which they make their history, but they can become conscious of themselves and their past, and from that font they can attempt to draw the confidence, discipline and ideas to deal with their potential problems in the future. In the past, San Pedranos have proved that they are resilient, resourceful and courageous. The problems and challenges that they face in the future are no worse than the problems they faced and partly overcame in the past. Given a continuing commitment on their part to finding workable solutions to their problems and a continuing belief in their own dignity and value, there is no reason why they should not succeed and no reason why the island should not remain, for many years to come, a paradise with a future equal in richness to its past. If you enjoyed this history, and would like more detail, click here for a text-only larger extraction from the Glenn Godfrey book just below....
Click here for more information about this excellent book. Click here to go to Angel Nuñez' column "25 Years Ago on Ambergris Caye"Click here for an overview of Belize History-
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| You Know You are an Old-timer Belizean if:
You know Paslow Building You have to cross swing bridge before it swings at 5:30 You buy a pack of bread every day Your get your free calendar from the grocery store You know Georgie August meat market You used to get your bun from Sonny and Tan You eat either kraft cheese and bread, fry cake and beans or Johnny cake and fry fish for tea You chew up your chicken bone Your neighborhood grocery store used to give you credit and mark it on paper or in a book You feed your dog with table scraps You eat fish on good friday You know Catto rules the canal You go to the cayes on Holy Thursday You listen to cross country bicycle race on Holy Saturday You know it will rain when the Harriers (roaches) start flying around You burned fish (mosquito coils) for flies You argue which meat pie is better Gunns or Darios You know Gunns sells the best tamales and panades You get new clothes for Easter Sunday You Get Box from States and keep enhaling the box to smell "states smell" You eat apple and grapes around Christmas time You go to Brodies to see the electronic Santa waving in the show window You pull out your old sweater when Joe North(Christmas drizzle) arrives You only get toys for Christmas There are always three glass salad bowls among your wedding presents Your birthday presents included a wash cloth and a cake of soap You know where Shubbu got shot (butt) You know Mass Man (bucket covered his face) You Know they say that George Price and Seffe da batty man You know Rudy Cabral and Shirley were Belize first queens (transvestite) You know Bialzibug and Chicky Chick You know Tablada You try to ride Ramsey Mule & Cart You buy Craboo at Bridge Foot You know Simon Quan only wear bilgy T-shirts and rides a bike You know Augusto Quan's kids were security guards, on the ladder in the store Every oriental person is a chiney You listened to Doctor Paul or chechie You got a birthday request on Radio Belize You listened to Saturday night top 10 on Radio Belize or childrens corner before school You wait up to hear boledo play at 9'o'clock at night and lottery on Sunday You walk home for lunch, if you did not get a piece of pig tail in your beans you felt cheated You Goal in Life is to go to SAM You good shoe is your Sunday pair You went to the faucet to get bath water You bathe with a dipper, brush your teeth at the back step and wash your face in a basin You peed in a white bucket You know the scent of a canal anywhere You wade through high tide when it rains hard You have used Lifebuoy or Lux soap before You use cuticura powder to dust your chest after a bath Your first tooth paste was colgate Sometimes you cleaned your butt with hard paper Your Grandmother had a Glass Scrubbing Board and wooden clothes pin Your Grandmother shopping cart is a big hand bag The "bouy" was the star of the show You washed your clothes in a bath pan and used Soap Powder You used Yodora or mum (deodorant) You fresen up with Limacol, Bay rum or dettol You varnish your furniture, get new linoleum and curtains for Christmas You use Batty Bus to get to Chetumal or Merida You dance behind Lord Raburn band in the parade You only eat turkey for Christmas or New Year Every sunday you eat Rice & Beans, chicken & salad You eat Megan smokey Rice & Beans after dance You eat McClarens hops & Pies at break time You know Malick eye drop in the ice cream You know cashew wine or seed come from Boom or Crooked tree You know scissors Wednesday is sewing factory pay day You drink chevans lemonade before coke came to town You just had to have an ideal, greasy greasy, honey bun or a wangla You went to big hospital once in your life You had a romantic walk at the Fort (Baron Bliss grave) You bathe at barracks or hanger You went to birds isle at least once You know the weed smoking bad boys hang out a Yabrough bridge or Majestic Alley You know Jane Usher is queen of credit union You purge with castor oil, worm oil or serossie before school opens Your school supply were two exercise book and a pen You had to dodge your friends to empty the bucket in canal If you read all this and agree with at least five you are either a Kruffy, Kerub, Panya, Koolie, Wiika, Engin or half Limey, no buts or maybe. You are a true Born Belizean, All a-wi da wan -----Sub Ombre Floreo
Can you remember when...
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